After going through the reader, on initial thought it seemed that in the most basic of terms reflection is the process of analysing and evaluating an event after it has happened. This way we can discover things about the event and learn from our mistakes. It seems that all the thinkers have individual definitions of reflection as they all concentrate on different aspects or ways to go about the process. Obviously this is a very simple and general assumption of reflection but I felt that the only way I was going to get anywhere was to start at the beginning. This led me on to think about what the word ‘reflection’ meant to me before I went through the reader and did research of my own. The first thing I thought of was reflection in a physical sense;
‘Something, such as light, radiant heat, sound, or an image, that is reflected and the image so produced, as by a mirror.’
The American Heritage Dictionary of the English language, 2009, Reflection, Fourth Edition, Houghton Mifflin Company, available from http://www.thefreedictionary.com/reflection (accessed 30th October 2010)
At first I dismissed this definition of reflection as not being the sort of reflection we were looking but then I realised that it was in fact the same thing but just with a physical analogy. We can only see a reflection of ourselves in the mirror if we actually look in to one. The mirror will always be there but will not reflect our image if we don’t find one and stand in front of it. If we stand in front of it with our eyes closed we will not see our reflection so will not know what we look like. We then actively think about what we look like and learn from our reflection by changing things we may not like. We are constantly changing or improving ourselves in some way by putting on makeup or wearing different clothes but we have to consider our reflection before making a decision. This really helped me think about mental reflection as it showed me the importance of it and how you have to actively participate in it in order to get anything from it. If we didn’t look in a mirror we wouldn’t know what we looked like, if we didn’t mentally reflect we wouldn’t learn from our experiences.
This thought led me on to consider how some of the theories of various thinkers may apply to me and how I reflect. Firstly I looked at John Dewey’s theory of reflective thought which I found particularly appropriate for our experience of this course. His theory involves education as an experiential action and the higher the level of engagement with the education, the higher the quality of the education. This made me immediately think of this course and how it has been reiterated to us from the beginning that the more we get involved with the ‘blogging community’ the more we will get out of the experience. This is a direct example of his theory so I felt I could relate to it. It is only by being involved in the experience can we reflect and solve any problems we may have. Through reflective thought of my experience with this course so far for me it has been true that when I have been involved I have got more out of the course than times when I have not been as involved for whatever reason. I cannot dispute Dewey’s definition of active thought as ‘active, persistent or careful consideration of any belief’ (Dewey 1993) as my experiences have supported this theory. Even though it is quite a general statement, any reflection surely has to begin with a thought or consideration of an activity or a belief.
I then went on to consider Donald Schon’s (Schon 1987) theory of reflection in or on action. This seems to be a particularly poignant theory and extremely applicable to a performers profession. It seems to easily lend itself to the difference between reflecting when dancing to reflecting when singing. When I am dancing there is no doubt that I use reflection in action as I am sure any dancer does. It can be simply referred to ‘thinking on your feet’ which is always necessary in a performance. No matter how much you practice a dance something will be different every time i.e. your weight placement, slight change of force in a turn etc. This means we are constantly readjusting everything so it looks the same to the audience even if we don’t realise it. Schon has described this as;
The practitioner allows himself to experience surprise, puzzlement, or confusion in a situation which he finds uncertain or unique. He reflects on the phenomenon before him, and on the prior understandings which have been implicit in his behaviour. He carries out an experiment which serves to generate both a new understanding of the phenomenon and a change in the situation. (Schön 1983: 68)
